Week 4 Prudence
The Basics
Catechism of the Catholic Church- paragraph 1806
"Prudence is the virtue that disposes practical reason to
discern our true good in every circumstance and to choose the right means of
achieving it; “the prudent man looks where he is going.” “Keep sane and sober
for your prayers.” Prudence is “right reason in action,” writes St.
Thomas Aquinas, following Aristotle. It is not to be confused with timidity or
fear, nor with duplicity or dissimulation. It is called auriga virtutum (the
charioteer of the virtues); it guides the other virtues by setting rule and
measure. It is prudence that immediately guides the judgment of conscience. The
prudent man determines and directs his conduct in accordance with this
judgment. With the help of this virtue we apply moral principles to particular
cases without error and overcome doubts about the good to achieve and the evil
to avoid."
Helpful Definitions
Duplicity-contradictory doubleness of thought, speech, or
action; especially: the belying of one's true intentions by deceptive
words or action
Dissimulation- to hide under a false appearance
Questions for reflection
Am I live a consistent and responsible life?
Am I honest and do I speak honestly?
Do I tend to say what others want to hear?
Looking Deeper
Prudent is he who can keep silent that part of truth which
may be untimely, and by not speaking it, does not spoil the truth of what he
said.
Pope John XXIII (1881 - 1963)
Speech from Saint John Paul II –Oct 25 1978
Well, today I wish to continue this plan, which the late
Pope had prepared, and to speak briefly of the virtue of prudence. The ancients
spoke a great deal of this virtue. We owe them, for this reason, deep gratitude
and thanks. In a certain dimension, they taught us that the value of man must
be measured with the yardstick of the moral good which he accomplishes in his
life. It is just this that ensures the virtue of prudence first place. The
prudent man, who strives for everything that is really good, endeavors to
measure every thing, every situation and his whole activity according to the
yardstick of moral good. So a prudent man is not one who — as is often meant —
is able to wangle things in life and draw the greatest profit from it; but one
who is able to construct his whole life according to the voice of upright
conscience and according to the requirements of sound morality.
So prudence is the key for the accomplishment of the
fundamental task that each of us has received from God. This task is the
perfection of man himself. God has given our humanity to each of us. We must
meet this task by planning it accordingly.
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